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WEEKEND UPDATE
by Walter Robinson
 
Art and barbarism, is that a theme? Up at the Metropolitan Museum of Art, the new esthetic blockbuster "Barcelona and Modernity: Gaudí to Dalí," Mar. 7-June 3, 2007, begins with Belle Epoque cafť society and ends with Fascism, literally moving from Pablo Picassoís Le Moulin de la Galette (made in 1890, when the artist was 19) to a large final gallery containing studies for Guernica (1937), a model of Josep Lluís Sertís Pavilion of the Spanish Republic at the 1937 Paris International Exposition -- mounted during the tragic Spanish Civil War -- and several red-and-black anti-Fascist posters featuring huge swastikas.

Itís like an art-world version of Cabaret. The show includes lots of fancy decorative arts, for those who like that sort of thing, but most impressive is its demonstration of the power of the big three of Catalan painting -- Picasso, Joan Mirů and Salvador Dalí -- especially when their painterly fires were fanned by the winds of war. Installed side by side, Mirůís Still Life with Old Shoe (1937) and Dalíís Soft Construction with Boiled Beans (Premonition of Civil War) (1936) positively glow with historical passions that are political as well as esthetic. Nearby is a bronze Raised Left Hand (ca. 1942) by Julio González, a classic modernist image of supplication.

A more contemporary barbarism is the subtext of "Dateline Israel: New Photography and Video Art," Mar. 10-Aug. 5, 2007, a show at the Jewish Museum of works by 23 artists -- including a single Palestinian -- that address issues of "contested land" and "religious ideology" in Israel since 2000. Very little overt propaganda is on hand; rather, the works take a pensive, even mournful tone, with sympathy overwhelmingly shown for the ordinary† people whose lives are upturned by forces -- government and military forces -- beyond their control.

The sense of inevitability, even though itís of the human-engineered sort, is provided by Wall by London-based artist Catherine Yass. The 30-minute-long looped video simply follows the tall, concrete barrier constructed after the 2000 intifada, sometimes up close, other times from a distance.

Another striking work in the show is Guy and Ranit, Israel, 2003, a photograph by the New York photojournalist Gillian Laub of a young Israeli whose legs were blown off by a roadside bomb. "I am happy, strong and healthy," says Guy, via the wall label. "I believe that we all have an extreme internal power that is released only in these situations." This kind of image -- young men with missing lower limbs -- is rare in the U.S. but promises to become commonplace, thanks to the Iraq war.

Barbarism is the ostensible subject of Eve Sussmanís The Rape of the Sabine Women, the much-anticipated second film from the maker of the stunning 89 Seconds at Alcazar that, in the end, has not exactly garnered stellar reviews. As a formal exercise, the work has a certain style -- if you remove dialogue from a film, you are essentially left with the "blocking," or a dance. The grand finale, a bacchanalian orgy that is reminiscent of Carolee Schneemannís Meat Joy of 1964, is worth the 80-minute wait, which includes choreographed scenes of men in suits reading newspapers in a station waiting room, women in 1960s dress lounging about an art moderne home, and women being snatched from the frame, cartoon-style, in a crowded Greek market.†

But as a meditation on a classic tale of duplicity and murder, the work is less satisfying. The original Sabine Women is a horrible story -- the Romans slit the throats of their male hosts and kidnap their wives and daughters -- the kind of fable that civilized people tell themselves to place horror in the myth-shrouded past and prove just how far they have come. But (as ever?), the barbarism behind The Sabine Women is all too close today, whether at Guantanamo Bay or in Baghdad. What is to be done?

*     *     *
Better press followed the opening of the Museum of Modern Art survey of photographs by Jeff Wall, the Vancouver-born artist who is celebrated for carefully constructing his apparently everyday snapshots like a film director. The critics love his light boxes, which I think are obnoxious, and say his photos are beautiful, when I think they look like big snapshots -- but I guess thatís the point of their being so laboriously constructed.

At any rate, Wallís cryptic images become much more interesting once you realize that he is toying with pictorial conventions in the manner of Manet, Tintoretto and Velazquez. Many of his photographs are in fact photo-pastiches of famous artworks past. For instance, Wallís Picture for Women (1979), a pared-down scene of a young man (Wall himself) and a woman looking out at the viewer, refers to Edouard Manetís famous A Bar at the Folies-Bergère (1881-82).

I seem to remember one of the critics complaining that Manetís barmaid has downcast eyes -- she actually gazes askance at the invisible customer with perfectly pitched anomie -- and that the customer isnít in the painting -- heís to the right, visible in the mirror. Amusingly, Manetís picture contains brown bottles with the still-recognizable Bass Ale logo, which is just one bit of the kind of clutter that is absent in Wallís version of the picture. Wall seems to posit the photographic "picture plane" as congruent with the mirror that he presumably used to photograph the scene, though who knows, it could all be a ruse.

Many of his images, much reproduced, are less than thrilling. A Sudden Gust of Wind (after Hokusai) (1993) is a yawn, as is his illustration of a scene from Ralph Ellisonís Invisible Man, a set piece showing a shabby apartment with hundreds of light bulbs on the ceiling. Dead Troops Talk (1992), which confounds a scene of fallen soldiers in Afghanistan with a comic "Living Dead" horror movie, is in poor taste, to say the least.

Other photographs snap into place. His still-lifes, which usually use low-rent settings, are richly textured. A Donkey in Blackpool (1999), a photo of a sleepy animal in an airless stall, invokes a contemporary nativity (though it is said, less interestingly, to be a citation of George Stubbs as well), while The Crooked Path (1991), an edge-of-the-city field with a footpath snaking through the grass, suggests the viewerís gaze zigzagging deep into the picture. Neither work is in the show, but The Storyteller (1986) is, and itís a great channeling of both Henri Matisseís The Music (1910) and Manetís Le Dejeuner (1862-63) by a scene of immigrants posed under a highway overpass.

Wall enlists a naturalistic vocabulary to make -- what? -- cryptic conceptual art? -- and so does Lorna Simpson, a latter-day story artist whose captioned photographs, sculptures and videos are currently on view at the Whitney Museum. The emblematic image for the show is poetically multivalent, featuring a woman in a white shift, seen from the back, pouring water from a gallon plastic jug in one hand (like a refugee) and from a silver pitcher in the other (like a servant). An allegory of the African diaspora? The caption added beneath the picture further complicates the reading.

Simpson has a strong feel for seductive textures, as is shown by the photographic images printed on large sheets of pale felt, and a pronounced interest in social melodrama, often with erotic or ribald overtones. Typically, a long-distance image of an urban building or park scene is paired with a short caption that alludes to a secret rendezvous. A couple of the film installations are almost entertaining, as young women complain about how foolish their suitors are, or suggest that their male friends are less than completely masculine. Simpsonís men donít come off that well.

But the majority of the works involve emblems of blackness, like African hair and hairstyles; a couple of them involve jazz. Overall, the work is highly refined, and the exhibition is striking in the way that it takes over the museum space and opens up a new world of people of color. Itís a very stylish world, esthetic and educated and utterly bourgeois -- dare we say "white bread?" -- itís just that none of its inhabitants are white. Itís different, needless to say, and very interesting.

Another show that was greeted with a certain amount of enthusiasm was "Not for Sale," which opened in February at P.S.1, a show of two dozen or so artworks that the artists who made them have decided to keep. My hopes for insight into the art market were dashed -- artists keep works back for obvious and mundane reasons. And, come to think of it, art shown at nonprofit space like P.S.1 is not typically "for sale," whatever the title of the show.

Instead, "Not for Sale" demonstrates something about curating. It is an example of the kind of old-school alternative-space exhibitionism that P.S.1 was founded on and that youíd think might fall by the wayside now that the place has become part of a real museum. That is, this show doesnít pursue an art-historical or theoretical premise, but rather results from the curator -- P.S.1 chief Alanna Heiss -- calling up people whose names are in her Rolodex. As we all know too well, thatís how all too many contemporary shows are organized, anyway.

In any case, the showís pretext gives every work a social subtext. David Salle presumably kept his classic painting from the Ď80s because it includes a portrait of his one-time wife and muse, Karole Armitage, while itís fun to imagine that Mark di Suvero retained his sculptural chair because it was, well, just a little too "applied art" to let it out there with all his fabulously cosmic abstractions.

Also good to see are works by longtime downtown Manhattan residents who were on the scene when Heiss was just beginning to forge her empire of cast-off industrial spaces, including the now all-but-forgotten Idea Warehouse on Reade Street and the Clocktower on lower Broadway. One such old-timer is Minimalist sculptor Richard Nonas, who contributes a strangely muscular rusted steel donut. "Salomeís Bell / Babtistoís Well is not for sale," Nonas writes in the caption accompanying his sculpture, "because it is the first rough single-part steel chunk-piece I could hold an empty room with, and the only sculpture that has threatened me every day for 20 years in ways I still do not understand."

Also out at P.S.1, in one of the classrooms devoted to solo shows, is an installation of works by Stefan Eins from his new, global museum-without-walls, the Museum of One. I first met the guy in 1975, when he operated the 3 Mercer Street store, a tiny storefront near Canal in SoHo, where he showed a pair of shoes by Sherrie Levine as well as a rubber-band-powered mechanical bird imported from China, among many other things. Later, in the 1980s, he opened Fashion Moda in the South Bronx, in a storefront that wasnít 100 percent habitable.

More recently, Eins has been chronicling his own kind of pataphysics, capturing primordially biomorphic images in accidental applications of paint that are akin to Surrealist frottage. At P.S.1 he has several new photographic exhibits, including one depicting an irregular composite patch in a Greenwich Village sidewalk that glitters with an otherworldly purplish hue, and another that documents the discovery of a purple paint stain that replicates the profile of President Bill Clinton -- miraculously found at a location not far from his office on 125th Street.†

Also out in Brooklyn, though at a considerably smaller alternative space located in Williamsburg -- Momenta Art, at 359 Bedford Avenue by South 4th Street -- was a show of ink drawings, gouaches and brightly colored ceramics by Elisabeth Kley, an artist who sometimes writes art criticism (including for this magazine, occasionally). Kley is fascinated with divas, people like Jack Smith, Ethyl Eichelberger and Candy Darling, subjects who are perfect for our celebrity-addled time, in which identity becomes real only when it is a media construction.

With drag-queen divas like these, the subject is twice removed from any pretense of authenticity. These characters -- peacocks, really, another one of Kleyís subjects -- are rendered in a hyper-stylized line that is reminiscent of the lesser modes of 1950s dťcor. Itís as if Kley has turned to a manner of illustration as patently artificial and exotic as her subjects.

The exhibition also features Kleyís ceramics, decorated vases and tabletop fountains made in the form of Eastern palazzos. Here, art is like a vase, a container for flowers -- in other words, a way to make nature into a stylish and artificial objet díart.

Back over in Manhattanís Chelsea neighborhood is an exhibition of new works by Cary Leibowitz at Alexander Gray Associates, located in the big gallery building at 526 West 26th Street. For more than 20 years, sometimes under the name Candyass, Leibowitz has pursued his uniquely homoerotic muse, happily playing the role of the sole male "abject" artist. His is a flaming, typographically fey version of the sans-serif texts of hard-core Conceptual Art. That in itself should be rationale enough.

This time around, Leibowitz has several paintings in enamel on sturdy sheets of plywood -- a pink painting with the words "I Love Warhol Piss Paintings," a round painting ringed by geeky knit caps and titled Tondo Schmondo Fran Drescher Fan Club, and a pair of Gay Pride rainbows, called Sad Rainbow, Happy Rainbow. Also on hand are some oversized buttons, scarves and cushions, printed with the same sentiments. Prices range from $36 for a button to $14,000 for a painting. A scarf reading "I Love Warhol Piss Paintings" is $135.

Across the street at Lombard-Freid Projects, the Iranian-born U.S. artist Tala Madani is having her first solo show of paintings, and it seems rather successful. A recent Yale grad who is soon to take a residency at the Rijksakademie in Amsterdam, Madani makes mocking, cartoonish-but-precise images of Iranian men engaged in argument, homoerotic encounters and, most provocative of all, religious ritual. Godís beneficence, for instance, which is typically depicted as a shower of gold, here resembles a shower of piss. Many of the paintings are sold, with the smallest works starting at $2,000 and the large paintings going for $18,000.

Further downtown, on West 13th Street, the Bohen Foundation is presenting new work by the British artist Rachel Howard, who recently had a sold-out exhibition of her works at Gagosian Gallery in Los Angeles. The present series of paintings and works on paper is based on images of hanged women that she found on the internet. Some of the figures are shown hanging from the rafters. Others have hung themselves simply by bending their knees (what is called, in a term of art, the "short drop").

Many of the figures are nude, which suggests a whole new kind of relation of the artist to his or her model. But suicidal women, Howard explains, often do the deed undressed, as if to enter the afterworld cleansed of earthly accoutrements. Her paintings of these images are slick and impressionistic, and look as if they had been uniformly wiped with a squeegee. In fact, Howard has tipped the paintings up and allowed gravity to pull the image down. The accompanying drawings of the subjects, by contrast, are brutal in their linear economy.

One might expect a British artist to pursue such a sensational subject, but Howard takes a somber view of the whole business. "To see these tragic moments plastered on the web is shocking -- I feel a responsibility to these people, I want to move them to a different space." The drawings are $1,000, someone said, though you would have to contact Howardís gallery in London, Haunch of Venison.

*     *     *
Reminiscing recently, Richard Serra recalled that back in 1969, after he and his assistants had come up with his signature sculpture, One Ton Prop (House of Cards), he asked himself, "Is that enough to do?" Itís the bottom-line avant-garde question.

Megadealer Larry Gagosian, who currently operates galleries in New York, Los Angeles and London, is opening a new branch in Rome, in a building midway between the Spanish Steps and the Trevi Fountain. The space may debut in June, they say, with a show of Richard Prince.

Kaikai Kiki, the artistsí agency set up by Takashi Murakami, has added a new artist to its roster -- Akane Koide, who showed her precise, dreamy images of young women at Geisai #10 and who recently collaborated with the Tokyo Girls fashion group.

Coming out soon, Real Life Magazine: Selected Writings and Projects, 1979-1994, a compilation of articles from the underground art mag co-edited by Thomas Lawson, now dean of California Institute of the Arts, and including a seminal text by yours truly, titled "The Quest for Failure." Co-editor of the new imprint is Miriam Katzeff.

Painter Joanne Greenbaum is off to the art colony in Marfa, Texas, as painter-in-residence for two months at either the Judd Foundation or the Chinati Foundation (or both, who can tell which).

Video artist Brody Condon, who shows with Virgil de Voldere Gallery here in New York, is slated to have a project room exhibition at the Santa Monica Museum of Art next January.

Even though the New York Times gave Marc Handelmanís show of giant abstractions at Sikkema Jenkins & Co. one of those bad reviews that takes your breath away -- how about "essentially academic pastiches of known motifs executed with unimaginative diligence"? -- it was too late. The pictures had already sold out at prices approaching $50,000.

The new blog for art-world insiders is Artworld Salon, overseen by art-journalist Mark Spiegler. . . . To keep up with author Michael Gross, who is working on a book about Philippe de Montebello and the Metropolitan Museum, check his Gripebox blog. . . . For art news up Boston way, see Charles Giulianoís Berkshire Fine Arts blog . . . . Fans of toilet humor can check out artist Gavin Turd in the online Saatchi Gallery, where he has a series of "Last Supper" photos -- can you guess whatís in the pictures?

Spotted together at the International Center of Photography, the tweed brothers -- artist Duncan Hannah and critic Adrian Dannatt. Who says style is dead?

WALTER ROBINSON is editor of Artnet Magazine.


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